History of Modern India (Part-VII)
A. Raja Ram Mohun Roy (i) opposed untouchability
B. Keshab Chandra Sen (ii) widow remarriage
C. Dayanand Saraswati (iii) abolition of purdah and child marriages
D. Vivekananda (iv) female education
E. Ishwar Chandra Vidyasagar (v) socal service and service to humanity
F. D K Karve (vi) abolition of Sati
Codes:
b) vi i i i i v iv i i
c) vi i i i i v i i iv
d) i i i iv i v i i iv
b) Devendra Nath Tagore
c) Ishwar chandra
d) Raja Ram Mohun Roy
b) monogamy
c) female education
d) untouchability
b) Jyotiba Phule
c) Dayanand Saraswati
d) Atmaram Panduranga
A. Abolition of Sati (i) 1843
B. Legalisation of remarriage of widows (ii) 1804
Codes:
A B C D
a) i i i i i i iv
b) i i i iv i i i
c) i i i iv i i i
d) i i i iv i i i
b) Raja Ram Mohan Roy and Debendra Nath Tagore
c) MG Ranade and DK Karve
d) Keshab Chandra Sen and Ishwar Chandra Vidyasagar
b) Bal Gangadhar Tilak
c) Gopal Hari Deshmukh
d) KS Chaplunkar
b) Rai Narain Bose
c) Henry Vivian Derozio
d) Drinkwater Bethune
b) It supported and worded for the cause of western education
b) The revival of Sikh sovereignty
c) Both (a) and (b) above
d) The revival of the Khalsa
91. Match
the following social reformers with the pioneering reforms they
introduced:
List-I
List-IIA. Raja Ram Mohun Roy (i) opposed untouchability
B. Keshab Chandra Sen (ii) widow remarriage
C. Dayanand Saraswati (iii) abolition of purdah and child marriages
D. Vivekananda (iv) female education
E. Ishwar Chandra Vidyasagar (v) socal service and service to humanity
F. D K Karve (vi) abolition of Sati
Codes:
A B C D E F
a) i i iv i
i i v i vib) vi i i i i v iv i i
c) vi i i i i v i i iv
d) i i i iv i v i i iv
92. A 19th
century social reformer who is regarded as the bridge between the
past and the future is
a) Keshab
Chandra Sen b) Devendra Nath Tagore
c) Ishwar chandra
d) Raja Ram Mohun Roy
93. Which of
the following was not a common social reform attempted by
all the Hindu social reformers of the 19th century
a)
emancipation of women b) monogamy
c) female education
d) untouchability
94. This
social reformer most ardently worked for the removal of untouchability
and uplift the depressed classes before Gandhiji came on the
scene
a) M G
Ranade b) Jyotiba Phule
c) Dayanand Saraswati
d) Atmaram Panduranga
95. Match
the years in which the following social legislations were passed
List-I
List-IIA. Abolition of Sati (i) 1843
B. Legalisation of remarriage of widows (ii) 1804
C.
Prohibition of female infanticide (iii) 1829-30
D. Abolition
of slavery (iv) 1856Codes:
A B C D
a) i i i i i i iv
b) i i i iv i i i
c) i i i iv i i i
d) i i i iv i i i
96. Two
great socio-religious reformers of the 19th century who provided
inspiration to the Indian National Movement were
a) Dayanand
Saraswati and Vivekanandab) Raja Ram Mohan Roy and Debendra Nath Tagore
c) MG Ranade and DK Karve
d) Keshab Chandra Sen and Ishwar Chandra Vidyasagar
97. The
social reformer of Maharashtra who became famous by his pen name
lokhitwadi was
a) Atmaram
Pandurangab) Bal Gangadhar Tilak
c) Gopal Hari Deshmukh
d) KS Chaplunkar
98. Who
played Socrates to the first generation of the English educated
young men of Bengal
a) Swami
Vivekananda b) Rai Narain Bose
c) Henry Vivian Derozio
d) Drinkwater Bethune
99. The main
cause for the instant popularity of the Arya Samaj was that
a) It
represented the purified form of Hinduismb) It supported and worded for the cause of western education
c) It
combined the opposition to the evil practices of Hinduism with an
aggressive assertion of the superiority of the Vedic religion and Indian
thought over all other faiths
d) It gave a
call to its followers to go back to the Vedas
100. The
objective(s) of the Kuka Movement in the Punjab was / were
a) To purify
Sikh religion of its abuses and suprestitionsb) The revival of Sikh sovereignty
c) Both (a) and (b) above
d) The revival of the Khalsa
ANSWER
91. c
|
92. d
|
93. d
|
94. b
|
95. c
|
96. a
|
97. c
|
98. c
|
99. c
|
100. c
|
0 comments:
Post a Comment